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England and Wales Family Court Decisions (High Court Judges) |
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You are here: BAILII >> Databases >> England and Wales Family Court Decisions (High Court Judges) >> SM & Ors (Welfare) [2016] EWFC 15 (22 March 2016) URL: http://www.bailii.org/ew/cases/EWFC/HCJ/2016/15.html Cite as: [2016] EWFC 15 |
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Sitting at Portsmouth
IN THE MATTER OF THE CHILDREN ACT 1989
AND IN THE MATTER OF SM, AS, AB, AQ, Z, AH AND AW (CHILDREN) (WELFARE)
B e f o r e :
____________________
A LOCAL AUTHORITY |
Applicant |
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- and - |
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A MOTHER (1) A FATHER (2) SM (3) AS (4) AB (5) AQ (6) Z (7) AH (8) AW (9) |
Respondents |
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Hugh Merry (instructed by Footner Ewing Solicitors) for the First Respondent mother
Penny Howe (instructed by Access Law LLP) for the Second Respondent father
David Josty (instructed by Heyes Samuel Solicitors) for the Third Respondent SM
JC, the Children's Guardian for SM, in person
Lucinda Davis (instructed by Eric Robinson Solicitors) for the Fourth to Ninth Respondents by their Children's Guardian, JM
Hearing dates: 1st to 5th February, 3rd March 2016
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Crown Copyright ©
The Honourable Mr Justice Baker :
Introduction and background
(1) SB and SM were physically abused by their parents. I found that the father in particular has hit, punched and on occasions kicked them. These physical assaults went beyond reasonable chastisement, and included beatings that were plainly abusive and amounted to significant harm. The parents used physical abuse as a method of trying to maintain discipline over their large family which they struggled to control.
(2) Z was sexually abused by SB and SM. The abuse perpetrated by SB included forcible genital and oral penetration and occurred on a number of occasions. The abuse perpetrated by SM had occurred on one occasion.
(3) The parents ought to have realised that sexual abuse was taking place and taken steps to prevent it. On this point, I said (at para 144):
"The fact that Z was sexually abused by two older brothers in the family home in my view is clear evidence of failure to protect. The parents plainly ought to have exercised much greater vigilance. Much is made of the small size of the family home. In such circumstances, a reasonable parent would have been aware that such abuse was taking place or at risk of taking placed and taken steps to prevent it. Furthermore in the mother's case, I find that she knew that Z had blood on her knickers. That ought to have alerted her to the possibility that the child was being abused. Yet she failed to take any action. In my view the evidence is insufficient to lead the court to reach the conclusion sought by the local authority that these parents knew that their daughter was being sexually abused. On balance, however, I find that they ought to have known and ought to have taken steps to stop it happening. To that extent, I conclude that they have failed to protect their daughter from abuse."
(4) AQ behaved towards Z and other children in his foster home in a way that was manifestly inappropriate and may well have been sexualised.
"These findings have the following consequences. First, the threshold criteria required under section 31 are plainly satisfied. Secondly, there must be a further series of comprehensive assessments to determine what further steps need to be taken to protect the children. It may be that in the course of those assessments further information may emerge which will shed light on exactly what has happened in this family. Thirdly, for the time being the children must remain placed away from their family. Like the guardian, I am extremely concerned about the history of successive placements which all these children have endured. This court will now scrutinise rigorously all future plans about the children to ensure that the placements meet their specific needs"
"43. the parents were unsatisfactory witnesses. I take into account their circumstances and their cultural background. I recognise that answering questions in court, especially on such sensitive matters about the treatment of their own children, must have been a difficult experience for them. Nonetheless, I found both parents to be evasive and unreliable witnesses. In closing submissions, Miss Cook [leading counsel for the local authority] characterized their attitude at times like 'almost a blind and irrational denial'. In each case, I conclude that, for one reason or another, the parents are concealing information, both to the allegations of physical abuse and over-chastisement and the allegations concerning sexual behaviour within the home. The mother retreated into saying that the allegations were not possible and that, as she did not see it, so it could not have happened. She also reiterated on several occasions that she had told the children 'boys don't touch girls' bits and girls don't touch boys' bits'.
44. The father, who gave his oral evidence with the occasional assistance of an interpreter, introduced for the first time a complex conspiracy theory to explain the children's allegations. He alleged that they had been encouraged to make the allegations by the social worker and Mrs X. At one point, he suggested that the social worker and SB's girlfriend, were related, apparently simply on the basis that the share the same (very common) surname. He seemed to find it difficult to acknowledge that the older children would have the capacity to think independently. The father alleged that social services had manipulated the thoughts of all the children, older and younger. Asked why SB was saying what he was saying, the father said that it was because he was still a child. As for the sexual allegations, the father's explanation in oral evidence was that they had been concocted by Mrs X and the social worker SC. Mrs X had for some reason unclear to me sought revenge against SB. The social worker SC had, according to the father, been against him from the start, and had therefore fabricated the allegations. He said that the social worker had told the foster carers to lie about what had been said to the children. He said SC had done these things to make money and because she enjoys it. "
Summary of events since the fact-finding hearing
The Law
" adoption of a child against her parents' wishes should only be contemplated as a last resort when all else fails. Although the child's interests in an adoption case are 'paramount' a court must never lose sight of the fact that those interests include being brought up by her natural family, ideally her natural parents, or at least one of them."
In addition, I bear in mind the observation of Baroness Hale at para 198:
" it is quite clear that the test for severing the relationship between the parent and child is very strict: only in exceptional circumstances and where motivated by overriding requirements pertaining to the child's welfare, in short where nothing else will do".
(1) What are the circumstances, needs, wishes and feelings of the children, including their religious and cultural needs?
(2) Do the parents accept my findings and do they have the capacity to change to protect the children from future harm?
(3) Having carried out a global, holistic evaluation of the realistic options for each children, what orders should be made to give paramount consideration to the children's welfare?
The Children
SM
AS
"A is only 13 years old and I believe that he is too young to make such decisions in respect of his sexuality but despite my Islam beliefs I feel that with the help of education and support the difficulties of AS's voiced sexuality could be overcome."
In her oral evidence, the mother denied saying (as had been alleged by AS himself) that AS had brought shame to his family and "dressed like a girl". She said that she thought that, at 13, AS was too young to know about his sexuality but that, if he was homosexual at the age of 17 or 18, that would be his choice at the end of the day. She said that she would support and help him. In his statement, the father said that the seriousness of the situation is either not understood or not recognised by the local authority. He asserted that:
"Instead of thinking very carefully about the situation, the local authority has pigeon holed AS and are forcing him down the route without any thought as to the consequences to his faith and relationship with his community. The decisions that AS must make can not be rushed and need to be sensitively and delicately handled. We, as parents, are best placed to deal with that matter".
If he is not returned home, the parents seek contact with AS at least once a month,
AB
AQ
Z
AH and AW
"I can not think that AH and AW would understand the logic of being adopted. They have a clear sense of family, attachments to us and their siblings, so therefore I don't think they would be able to make any fresh attachments to any prospective adopters."
It is the parents' case that, if the children come home in stages, it is AH and AW who should be returned home first.
The children's religion and culture
"73. . I start with the proposition that the nature of a child's religious persuasion evolves as the child matures. In the case of a very young child, whose concept of faith is undeveloped, his religious persuasion is necessarily that of his parents. If their religion changes, so will his. As he grows older, however, he will inevitably, to use the local authority's phrase in this case, "make his own choice", irrespective of his parents' wishes and feelings. Some children follow their parent's faith throughout their lives, others do not. There is nothing a parent can lawfully do to force a child to believe anything. Once he is developmentally of an age to make a choice, the choice is his. In such circumstances, it would be absurd to impugn a local authority for failing to sustain the religious persuasion of a child who had decided for himself that he did not wish to follow his parent's faith.
74. I therefore conclude that the subtle and careful language used in section 33(6)(a) requires an equally subtle and careful interpretation, rather than the inflexible, and in my view unworkable, interpretation for which the father contends. When a young child is made the subject of a care order, the local authority is under a duty to ensure that he is not brought up in any different religious persuasion from that followed by his parents prior to the care order. If the local authority breaches that duty, it will be exceeding the limitation imposed on its exercise of parental responsibility by section 33(6)(a) and, in appropriate circumstances, the parents may apply for judicial review or seek injunctive relief for breach of statutory duty or under the Human Rights Act. Furthermore, so far as possible, the local authority must ensure that the child is bought up with a full appreciation and understanding of his religious heritage and background. If his parents subsequently change their religion, the local authority must have regard to that fact. In my judgment, however, it is not obliged, nor indeed permitted, to take any steps that would be contrary to his overall welfare. Equally, if one parent, but not the other, converts to a different religion, the local authority must have regard to that fact, particularly perhaps if the parent returns to a former religion previously practised within the extended family which constitutes a significant aspect of the child's heritage, but again the local authority is not obliged nor allowed to take any steps that would be contrary to his overall welfare. And as the child develops and makes his own choices, the local authority must respect his personal autonomy and freedom of conscience, provided again that by doing so it is safeguarding his welfare.
75. In my judgment, the local authority's duty under section 33(6)(a), like all its statutory duties under the Children Act, is subject to its overriding duty under section 17(1) and section 22(3). Under section 17(1)(a), "it shall be the general duty of any local authority (in addition to the other duties imposed on them by this part) to safeguard and promote the welfare of children within their area who are in need". Under section 22(3)(a), "it shall be the duty of the local authority looking after any child to safeguard and promote its welfare". In Haringey LBC v C and E and another intervening [2006] EWHC 1620 (Fam), [2007] 1.FLR 1035, Ryder J observed (at paragraph 76):
"Religious, racial and cultural factors are integral elements of welfare and may on the facts of a particular case provide both the positive and negative factors and context by and within which decisions have to be made. However, whatever an individual belief system may provide for, and despite the respect that will be given to private and family life, and the right to freedom of thought, conscience and religion, and the freedom to manifest religion or belief in worship, teaching, practise and observation (by articles 8 and 9 of ECHR), the law does not give any religious belief or birthright a pre-eminent place in the balance of factors that compromise welfare .... Furthermore the safeguarding of the welfare of vulnerable children and adults ought not to be subordinated by the court to any particular religious belief."
Ward LJ put it succinctly in this way in Re P (Section 91(14) Guidelines) (Residence and Religious Heritage) [1999] 2.FLR 573 at page 599: "in the jurisprudence of human rights the right to practise one's religion is subservient to the need in a democratic society to put welfare first."
(1) the allocated social worker will hold meetings with each carer and/or all the carers together to discuss with them and promote the encouragement of the Muslim faith, attendance at the mosque and the studying of the Qur'an;
(2) the local authority will pay for and encourage the study of the Qur'an for each child if that child wishes to do so;
(3) the allocated social worker will support and encourage the education of carers of the children in the Muslim faith, customs and practice.
The Phoenix assessment
(1) a risk assessment of the parents in the light of the court's findings;
(2) an exploration of the parents' attitudes and understanding the findings and whether the parents would be able to protect the children against such behaviours in future;
(3) an analysis of their ability to care for each child appropriately and meet their needs;
(4) a psychological profile of the parents, including an investigation of whether either has any features of psychological or emotional difficulty or personality disorder which could be associated with risk; and
(5) advising as to what changes each parent may need to make, the prognosis and timescale for such change, and details of any work or therapy from which they might benefit.
"Z could have been abused but I would have told the professionals. I would like to work to keep my children safe from sexual abuse. The boys would need professional help as well. Something happened without my knowledge, and I would like to keep them safe. Z is my first priority in this Mrs X is making my daughter say things that are not true. If I had seem blood on her knickers I would have done something about it."
She added:
"I would like time to talk to my daughter . I would want to sit down as a mother and start asking and talking. Did this really happen to you? There should be no secrets and I will help you and protect you. I would say that I believe you and that no one is going to hurt you."
Mr. Lowe and Ms Tunbridge comment that again this response places Z in a situation where she was having to justify what she had said. They think the mother would need considerable assistance in being able to communicate with Z in a facilitative manner
The Parents' Evidence
The parents' capacity to change: discussion
Welfare Analysis
SM
AS, AP, AQ and Z
AH and AW
[Postscript Following the court's decision, the local authority agreed to amend its care plan for AH and AW to provide that the two boys be placed together in a long-term foster placement, and further that a specialist worker would be allocated to address the cultural and religious needs of the children.]